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On March 18, three days after the terrorist attack on a New Zealand mosque, RD published a brief post by regular contributor Murali Balaji that was, or so we thought, fairly uncontroversial. In it, Balaji sought to broaden the conversation over the terrorist’s motives, which were widely described as Islamophobic, and to characterize his perspective as part of a larger movement of “Christian nationalism [that] has entrenched itself into white majority countries.”
Shortly after it went live there was a backlash, most prominently on Twitter, with a number of Christians taking exception to the use of “Christian” to describe the terrorist’s identity or the broader movement of which his ideas—if not he himself—are clearly a part.
This, despite the fact that, while he hedges on the direct question as to whether or not he is a Christian, his manifesto is littered with historical and contemporary references to defending Christendom against Muslim invaders, as religious studies scholar Ivan Strenski points out in his piece on RD, although, as scholar of early Christian history Tony Keddie explains in his RD piece, some of them are based on “the deeply flawed historical claims of white nationalist pseudo-intellectuals and their trolling internet henchmen.”
On the other hand, John W. Morehead, an evangelical who works in multi-faith engagement, argues that while Christian nationalism is a real American phenomenon, and one that shares traits with the broader white nationalist movement, it was “white nationalism [that] provided the ideological narrative, not Christian nationalism.”
In his response to Morehead, Balaji disagrees, noting that the terrorist’s manifesto is “not subtle in its call for Christian supremacy and destruction of Islam,” and that “the terrorist seems to make both implicit and explicit references to a dream that many white Christian nationalists share: a return to white Christian dominance over its non-white, non-Christian others.”
In the end, while RD stands by its characterization of the ideology behind the attack as being meaningfully “Christian”—in the sense of being firmly rooted in Christian cultures and identity—we recognize that whether or not we use “Christian” in cases like this will probably be a contentious issue for some time to come. We hope you’ll read the fine work of all the contributors and make up your own mind.
For all pieces on the New Zealand terrorist attack, click here. Below are the pieces that directly address the “Christian Nationalism” question:
Misdiagnosing Nationalism as ‘Christian’ Exacerbates the Challenges of Islamophobia: A Response to Murali Balaji (John W. Morehead, including a reply from Murali Balaji)