It turns out that South Carolina Lt. Governor Andre Bauer, who as we reported yesterday compared children and families reliant on reduced price or free school meal programs to "stray animals," was himself a beneficiary of school lunch programs. Holy hypocrisy, Batman!
Still, Bauer claims he had a very rational reason for his complaint.
A child of divorce who benefited from free lunches himself, Bauer
insisted he wasn’t bad-mouthing people laid off from work in the
recession or advocating taking food from children, but rather
emphasizing the need to break the cycle of dependency.
Yep. Imagine the lecture: "Sorry, Emily, we can not give you the breakfast you need to be able to think your way through second grade class today because we are trying to reduce the cycle of dependency. But if you survive your childhood hunger to become a Wall Street executive, the handouts are endless."
“You’re facilitating the problem if you give an animal or a person ample food supply,” he said.
“They will reproduce, especially ones that don’t think too much further than that.”
Apparently he doesn’t have very high regard for his fellow South Carolinian human beings.
Or perhaps, having grown up during the "ketchup-as-vegetable" Reagan
Administration, received far too few nutrients from his own school
lunch program to develop the parts of the brain that govern rational
thinking and empathy.
Lawmakers in South Carolina refer to Bauer as a "fiercely ambitious Republican with a reputation for reckless and
immature behavior." Bauer’s reputation sheds new light for me on the reluctance of the South
Carolina legislature to impeach Sanford because apparently they didn’t
want to get stuck with Bauer as governor if they did so. Can you blame them? Even the right-wingers in South Carolina apparently saw the potential embarassment of Bauer as worse than the current one of Governor Sanford-Casanova.
Bauer also appears to have problems with the concepts of "cause" and "effect."
According to Sunnews.com, for example, in his speech last Friday Bauer said:
"I can show you a bar graph where
free and reduced lunch has the worst test scores in the state of South
Carolina," adding, "You show me the school that has the highest free
and reduced lunch, and I’ll show you the worst test scores, folks. It’s
I get it. So it is the lunch program that is causing children to achieve lower test scores, not the fact that they come to school at a disadvantage in the first place, having been born into dire poverty, or that their parents are losing their jobs right and left because of the economic downturn in a state that was already on the brink, or that high-quality affordable childcare programs are out of the reach of parents who would like to work.
"So how do you fix it? Well you say, ‘Look, if you receive goods or services from the government, then you owe something back.’"
Bauer said there are no "repercussions" from accepting government assistance.
don’t make you take a drug test. We ought to. We don’t even make you
show up to your child’s parent-teacher conference meeting or to the PTA
So what is the suggestion? That if people show up at the PTA meeting (because of course these folks can easily get time off without repercussion from the two minimum-wage jobs they may be holding down to keep things together) they then get to bring home food for the night?
Bauer’s right. Let’s start testing.
My suggestion: Let’s give a cognitive reasoning test, an IQ test, an emotional maturity test and an empathy test to all politicians before they can run for office and go on the public payroll. To quote Bauer himself: "We ought to."
Because you know these guys: Once they’re on the public payroll, these not-so-smart politicians will reproduce, especially the ones that "don’t think too much further than that."
The same white supremacy that declared Black men and women to be hypersexual also subjected troubled or abused white girls to incarceration and state-sponsored sterilizations to make sure the teens did not pass on "bad" genes and "ruin the race."
From 1929 to the mid-1970s, North Carolina sterilized about 7,600 people in the nation’s most aggressive program of its kind. It was all in the name of eugenics, a coin termed by Francis Galton to describe efforts to “improve or impair the racial quality of future generations.” The program stopped as opinions began to shift surrounding eugenics—and lawsuits were filed against North Carolina’s Eugenics Board on behalf of those who had been sterilized—but 30 states participated in similar ones targeting a wide range of people, including people with disabilities and other disadvantaged groups.
Seventy-seven percent of all those sterilized in North Carolina were women; about 2,000 were people 18 and younger. Before the 1960s—when Black people became the majority of those sterilized—poor, rural white girls were the primary targets of authorities and women reformers. Girls were punished for engaging in so-called “deviant” behaviors, such as sexual activity or crossing racial lines in their romantic interests. Poor white girls who were sexually abused were also criminalized, labeled “feeble-minded,” and institutionalized.
This is the history explored by East Carolina University professor Karin Zipf in her new book, Bad Girls at Samarcand: Sexuality and Sterilization in a Southern Juvenile Reformatory. Samarcand Manor, North Carolina’s “industrial school” for girls, was a juvenile facility designed to keep troubled girls “in line.” In reality, this whites-only institution in the town of Eagle Springs was a violent place where courts, social workers, and parents committed young white girls for not adhering to social norms or the rules of white supremacy.
Founded in 1918, the institution began sterilizing girls after 16 girls set fire to two Samarcand dormitories in 1931. Officials believed that sterilizing the girls by tubal ligation would stop them from passing on “defective” genes. Though the justifications for the so-called treatments varied among groups in power, the prescription remained the same. Hundreds of girls and young women suffered forced sterilizations before the state sterilization program ended. Samarcand closed in 2011, but it was reborn as a new law enforcement training facility in 2015.
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Author Zipf spoke to Rewire about early 20th-century eugenics beliefs, the dangers of Southern white womanhood, and Samarcand Manor’s legacy.
Rewire: How do you remember first hearing about Samarcand Manor?
Karin Zipf: There were about two or three articles that came out in the late ’90s on institutions, [which] referenced the arson case at Samarcand where the girls burned down their dormitories. The girls at Samarcand were arrested on arson, which at the time could result in a death penalty charge. [The charges were reduced, and some of the girls were incarcerated.] So, historians knew of this case, but few had written on it. One book that was particularly interesting to me is by a historian named Susan Cahn—I have to shout out to her. Her book, Sexual Reckonings: Southern Girls in a Troubling Age, was really inspiring. She wrote one chapter on the fire.
Rewire: What were some of the challenges of tackling Samarcand’s history?
KZ: The research was challenging. I didn’t have any oral history to rely on because everyone I might have interviewed was deceased. State restrictions were hard to get around because we’re dealing with sensitive information here and generally, health records are closed to the public too. It’s a double-edged sword because obviously, policies are put in place to protect people’s privacy. But on the other hand, it makes it very difficult for researchers to go in and see how the state treats children.
Rewire: Often when we talk about white supremacy, the focus is how it affects people of color. But it was very interesting to explore how white supremacy affects white girls and women in particular. In some ways, is Samarcand is a direct result of white supremacy and wanting young girls to conform to feminine representations of it?
KZ: This is what I find to be the real topic here. I teach and research U.S. Southern history, so race is obviously a very important part of that. When I learned this was an institution only for white girls, I knew white supremacy was central to the story, especially because I knew that African-American girls in need at the same time were literally left on the street.
The state and upper-class women reformers believed these young white girls to have fallen from some sort of grace by becoming [sex workers] or choosing sexually active lifestyles. Reformers—those who pushed for the [initial] creation of Samarcand—believed that when [a white girl] falls from grace, she can get back up again. If you were a white girl, it was their job to help you get back up again.
At this same time, there was a white supremacy movement that was impacting how eugenics was viewed. … This wasn’t just in North Carolina, of course, but here eugenics beliefs were on the upswing, especially this idea that there were genetic defects that caused differences in society. Eugenicists believed genetic defects caused poverty, promiscuity, delinquency, etc.
There were people at the time who called themselves mental hygienists, who had a different understanding of womanhood than the Victorian reformers who saw “fallen” girls as disgraced. For example, they saw sexuality as a positive thing, provided it occurred within the confines of marriage. They believed women had sexual desires, that they were sexual beings, but that girls who were “mentally defective”—as they called it—gravitated to promiscuity or delinquency.
Victorian reformers and mental hygienists expressed two different attitudes about womanhood, but both were informed by constructions of whiteness and how that should look or be defined. Mental hygienists believed these girls had become so impoverished, they could not be saved. [Their behavior] was believed to be a genetic impurity that was going to spoil the white race, so they needed to be institutionalized and segregated from society at places like Samarcand—and this often also meant being sterilized.
Rewire: Some of the most interesting areas of your book delved into the historical meaning of Southern white womanhood and how this particular racist brand of womanhood deeply influenced eugenic science, especially in North Carolina. Talk to me about that.
KZ: The concept of Southern white womanhood is very much a multitiered system defined by race and sexuality. White men are at the top, they’re the top tier. They are seen as the protectors, and they are seen as the breadwinners. They believe themselves to be providing law and order, especially when it comes to race.
Next are white women, who are seen as chaste, virtuous, passive, obedient, domestic, and motherly. If they do enter into the public arena, it’s for the purpose of “public housekeeping,” [such as social work and advocacy for children].
Southern white womanhood rests on this ideal these young girls could not really meet. These were girls from the very bottom of the white social ladder; they were in abject poverty. These girls were out in the street hanging out with all kinds of people; they weren’t at home doing domestic chores. The big fear was that these girls were going to have children with Black men. White supremacists saw these girls’ lifestyles as the worst-case scenario for white supremacy; they believed these white girls were going to spoil the race by having children with men of color. This is why these girls were so strictly policed, perhaps more than other demographic group.
African-American men occupy the third tier. According to white supremacist beliefs, African-American men are aggressive. If you look at images from this time, they’re really horrible. Black men are portrayed as beastly, as predators, and what they want is access to white women. I strongly believe that so much of what Jim Crow was about was to separate Black men from white women.
In this system, Black women are at the bottom. They are seen as the opposite of pure, virtuous white women. The word often used at the time was “lascivious,” and African-American women were often referred to as “Jezebels.” The reason why reform efforts were focused on white girls is because white reformers assumed that Black girls and girls of color couldn’t be saved.
Rewire: I assumed that the way we put white womanhood on a pedestal protects all white women, but your book is an example of how that’s not always the case. Upholding Southern white womanhood in particular is also harmful to certain kinds of white women. How much is class responsible for this?
KZ: Around the same time as the early days of Samarcand, there were a number of textile strikes, which [often] involved young women. Some of the girls at Samarcand were cotton mill workers or the children of cotton mill workers. Affluent whites already had negative associations with textile workers because of the strikes, so there’s already a sort of demonization of the working class—and this is part of our history we don’t talk about enough. There were strikes all over the South, but it’s a part of North Carolina history that’s almost been lost.
You have these girls who are wearing overalls with caps twisted backwards, and they’re protesting and yelling in the streets. Today, society views protesters as socially disruptive at best, but back then these young girls were seen as ruining the race.
Rewire: Your book has an entire chapter on Kate Burr Johnson, who is written about rather favorably in North Carolina history, even while promoting eugenics and white supremacist ideals as the first woman state commissioner of public welfare from 1921 to 1930. She emphasized the interplay of culture and biology, which was, at the time, a pretty common stance in the South among intellectuals. Why was this such a popular idea?
KZ: Eugenicists generally agreed with the idea that “cultural” characteristics like juvenile delinquency, promiscuity, and poverty were passed through genes. The belief was that once those genes get into the line, there is no getting them out—and it didn’t matter what race you were.
But Southern eugenicists, such as Kate Burr Johnson, formulated a different theory to protect their belief in “white purity.” Southern eugenicists didn’t want to say that there was something in white people’s genetics that made them defective; that meant whites couldn’t be inherently superior. They had to get around that idea somehow, so Southern white eugenicists adopted a theory from a biologist named [Jean-Baptiste] Lamarck, which said that genes can mutate based on the environment and then those mutated genes can be passed on and introduced into the DNA of offspring.
The way that Southern eugenicists were able to sidestep any contradictions poor whites posed to white supremacy was by explaining that some white people became impoverished, for example, and when their poverty continued for generation after generation, then that environment of poverty affected their genetic makeup. Kate Burr Johnson really believed that poor whites’ DNA became disfigured to the point that they lost their whiteness. Other eugenicists weren’t buying it, but the Southern eugenicists were trying to figure out a way to modify the eugenics argument in order to meet their need of carrying on this idea of the “purity” of the white race.
Rewire: The ableism of the time was also pretty extreme. Young girls who were sexually assaulted were deemed “mentally defective” or “feeble-minded.” How was ableism used to further stigmatize these girls?
KZ: That was a really hard part of this research, honestly. In some instances, we’re talking about girls as young as 10 years old, raped by their own fathers, yet they’re being labeled as “mentally defective.” These girls were forced to take IQ tests designed for 19-year-old World War I-era soldiers. When these girls failed the tests—especially those already labeled as promiscuous—they were classified as “feeble-minded.”
In my reading of these records, so many girls were clearly exhibiting symptoms of post-traumatic stress disorder after repeated sexual assaults—and no one thought to question what they’d been through. It created this added layer of discrimination against these girls. The injustice was so deep, and no one called what happened rape or incest or sexual assault. If it was acknowledged that there was a problem at home, rather than address the perpetrator, Samarcand became a place to send the girls who were victims of assault, effectively punishing them for something horrible that happened to them.
Rewire: Was Samarcand an example of how white womanhood is placed on a pedestal and the lengths people will go to uphold and protect this idealized version of white Southern womanhood, or is it more of an example of what happens to young women who don’t conform to very particular ideas of what womanhood should look like?
KZ: I think it’s both. White Southern womanhood is this ideal that so many were desperate to meet because it had huge implications for the preservation of the white race. They would do anything—including isolate, segregate, quarantine, and sterilize young white girls—just to uphold the ideal.
But ultimately what I’m really trying to talk about here is the fluidity of white supremacy. In the effort to defend the “purity of whiteness,” white supremacists often disagreed with one another about the mechanisms for doing so. “Whiteness” appeared to be a fixed category, but Victorian reformers and mental hygienists disagreed sharply on the treatment of poor white girls who did not meet the purity ideals. I hope this encourages more dialogue about the construction of whiteness and the dangers of it.
Rewire: Do you think any of the themes surrounding your book or any themes around Samarcand are present in today’s culture and how we view womanhood?
KZ: I think that our concerns today really revolve around the control of women’s reproductive choices. I hope we can think about the ways white supremacists in the past justified the control of women’s bodies. What we see today is another iteration of that.
Why do states invest so much in attempting to control women’s bodies, and for what reasons? What populations of women are most impacted? These are important questions. Why does the state enforce laws to control women’s sexuality? We see it all the time. We should know the motivations and justifications that people have used in the past to restrict women’s sexuality. The lessons of Samarcand hopefully will empower us to better understand our world today.
This interview was conducted by email and by phone. It has been lightly edited for length and clarity.
Last Wednesday, midway through a private fundraiser in South Carolina for Democratic candidate Hillary Clinton, a 23-year-old Black Lives Matter activist quietly made her way to the front of the crowd and unfurled a banner that read: “We have to bring them to heel.”
In the exchange that followed, captured on video, Ashley Williams asked Clinton to apologize to the Black community for a speech she made in 1996 celebrating a sweeping new crime bill, during which she referred to “gangs of kids” as “super predators: no conscience, no empathy.”
“We can talk about why they ended up that way,” Clinton continued in the speech, “but first we have to bring them to heel.”
The video made national headlines, and is amplifying a conversation among voters about Clinton’s role in the expansion of racial profiling and mass incarceration in the United States, and her ability—if elected—to deal with the school-to-prison pipeline. (The school-to-prison pipeline is shorthand for the disproportionate rate at which students of color are policed, punished, and funneled out of their classrooms into contact with the criminal justice system.)
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The conversation gained steam in February when Michelle Alexander, author of The New Jim Crow: Mass Incarceration in the Age of Colorblindness, penned a piece in the Nation titled “Why Hillary Clinton Doesn’t Deserve the Black Vote.” In her essay, Alexander explored the ways in which then-President Bill Clinton championed a federal “three strikes” law to impose life sentences without parole for offenders convicted of certain crimes, and signed a $30 billion crime bill that created scores of new federal capital crimes and significantly expanded the police force—policies for which Alexander claims Hillary Clinton actively advocated.
While Clinton’s 1996 speech, referenced by Williams in South Carolina, did not explicitly refer to these “super predators” as young people of color, her statement is widely perceived as a highly racialized one, given the disproportionate impact of the Clinton administration’s policies on Black and brown youth.
Clinton acknowledged on Thursday in a statement to the Washington Post, “Looking back, I shouldn’t have used those words, and I wouldn’t use them today.”
Her statement came more than a week after unveiling her $125 billion Breaking Every Barrier Agenda that promises, among other things, to dismantle the school-to-prison pipeline.
Her proposal includes an allocation of $2 billion to school districts to incentivize reform of harsh disciplinary practices, which have been followed by soaring suspension and arrest rates: School suspensions shot up from 1.7 million in 1974 to 3.1 million in 2000, “and have been most dramatic for children of color,” according to the American Civil Liberties Union.
Clinton’s proposal also calls attention to an “ineffective culture of zero-tolerance,” and highlights the over-reliance on “school resource officers”—police personnel deployed in schools who numbered 9,000 as of 2008—as being emblematic of “overly punitive atmospheres that often disproportionately criminalize and stigmatize students of color, students with disabilities, and students who identify as LGBT.”
The agenda also hits out at legislation that allows some states to punish even minor disciplinary infractions—including talking in class or playing on a cellphone—with jail time, such as South Carolina’s Disturbing Schools Law, which resulted in over 1,100 students being referred to the state’s Department of Juvenile Justice for “disturbing their schools” in 2013-2014.
Citing data from the Department of Education, Clinton’s website notes that these laws disproportionately affect students of color, with Black students comprising 27 percent of all referrals to law enforcement and 31 percent of students subject to school-related arrests in 2014—despite representing just 16 percent of public school enrollment.
“I think this proposal is Clinton’s attempt to be responsive to the demands of movement advocates and activists across the country who’ve been pressing both candidates on the Democratic side to respond to racial inequality, mass incarceration, and police violence,” Priscilla Ocen, an associate professor at Loyola Law School in Los Angeles, told Rewire.
“I don’t think it’s accidental that the plan was announced just a few days before [the Democratic primary in] South Carolina—it gives her something to talk to African-American voters about, and it is certainly pragmatic election campaigning,” Ocen said in a phone interview last Thursday. This pragmatic campaigning paid off last Saturday with Clinton’s resounding success in South Carolina, where she secured 86 percent of Black votes, compared to just 14 percent for Bernie Sanders.
Still, some juvenile justice experts and educators feel Clinton’s agendafalls short, landing somewhere along the spectrum from “incomplete” to “disingenuous.”
“I can’t help but feel that if this was genuinely something at the top of Clinton’s agenda, she would have done something about it when she was First Lady … Instead she simply followed the same ‘tough on crime’ line as so many other politicians,” Cynthia Pong, a former public defender with the Legal Aid Society in the Bronx, and now a consultant for nonprofit social justice organizations at Embrace Change Consulting, told Rewire in a phone interview.
“Throughout the decade of the ’90s and beyond, [Hillary Clinton] and her husband played a huge role in upholding and expanding systematic mass incarceration of people of color in this country. In 1994 she was using some of the most disgusting racist rhetoric about young men of color I have ever heard. After all that, for her now to be saying she is committed to dismantling mass incarceration is disingenuous and even a little suspicious,” said Pong, who has defended clients at various stages of entanglement in the school-to-prison pipeline.
“Accepting money from entities that profit from locking people up, while saying you’re going to dismantle the school-to-prison pipeline, sends a completely inconsistent message,” Pong said.
Mishi Faruqee, national field director of the Youth First Initiative, shares a similar sentiment.
“I think it’s very important that the Clinton campaign completely repudiate all donations from lobbyists for the private prison industry, just as the [Bernie] Sanders campaign has done,” Faruqee told Rewire.
Faruqee also said she wants to see and hear more about how candidates intend to address the sprawling juvenile justice system, which incarcerates an estimated 54,000 young people on any given day, according to Youth First. As Rewire has previously reported, youth of color are disproportionately represented in the juvenile justice system, with Black kids experiencing a youth incarceration rate of 605 per 100,000 population, five times higher than the youth incarceration rate of their white peers, which is just 127 per 100,000. In 2013, Black children comprised 21,550 of an estimated 54,148 kids locked up in juvenile detention.
Last Thursday, nine national juvenile justice organizations distributed a letter to all presidential candidates, outlining their shared vision for an overhaul of the juvenile justice system. At publication time, none of the campaigns had responded to the letter, but Faruqee said she hopes Clinton’s agenda will begin to reflect some of the recommendations contained in the joint platform such as closing youth prisons, and reallocating funds towards community-based, family-centered alternatives to incarceration.
Others say the problem runs deeper than Clinton’s agenda suggests.
Clinton’s proposal promises to expend $200 million annually to dispatch “school climate support teams” into districts and schools with high suspension and arrest rates, with the purpose of tackling implicit bias—the subconscious ways in which perceptions based on race, gender, religion, or any number of characteristics feed negative stereotypes—and training educators in de-escalation tactics. But some educators say this proposal fails to closely look at implicit bias and the trauma it creates in classrooms across the country.
“In my experience working in historically and systemically disenfranchised communities of color, in which 99 percent of students are at or below the poverty line, what I see most frequently is a lot of trauma,” said Brittney Elyse Sampson-Thompson, a longtime educator who is currently serving middle school students at a charter school in Philadelphia.
“In schools where there is a large police presence or leaders who are quick to call the police on their students I’ve seen crazy things. When fifth-grade girls are led out of school in handcuffs my first thought is about the incredible ripple effect that will have, not only in the life of that young lady and her family, but also for every other child in the building who witnessed it,” she told Rewire.
“For the child herself it means that the idea of being arrested, of being in a cop car, of waiting in a precinct for her parents to arrive is no longer foreign—it becomes a true experience that she has lived. Add to that the fact that it happened while the child was in school—where she should be safe, not only physically but also emotionally and mentally safe to take risks and to explore and to be a child—and the situation becomes frankly tragic,” Sampson-Thompson added. “We serve in communities that have experienced generations of trauma and if we aren’t actively working against it, we add to it.”
Those whose work has focused closely on the intersections of race and gender in the school-to-prison pipeline also feel the proposal has some glaring gaps.
“Clinton ought to have an intersectional framework for understanding the gender dynamics of racial inequality that make girls vulnerable to both public and private expressions of violence,” said Ocen, co-author of a report on the disproportionate impact of the school-to-prison pipeline on Black girls, which found that they are six times as likely to be suspended as their white counterparts.
“She needs to be attentive to the gendered pathways that lead Black girls to being disproportionately incarcerated in juvenile detention facilities, and to be attentive to the fact that not only are girls and women among the fastest growing populations in prison, but also that the vast majority of them had been victims of physical or sexual abuse prior to being incarcerated,” Ocen said.
“Clinton will continue to have an incomplete understanding of racial justice and an incomplete racial justice platform until she attends to the specific vulnerabilities of girls and women of color,” Ocen added. “Both candidates ought to be listening to the people who are most affected by these policies, listening to their stories, their calls for transformation and their suggestions for what actually works.”