I had thought that as a "good" progressive and a "woke" Black person, I could see Keith Lamont Scott's complexity without blinders and bias. But what I realize now is that state violence goes so deep, it may take my lifetime—and certainly longer than Scott's—to excavate it.
The sad truth is that pregnant women with drug problems are overwhelmingly likely to be criminalized rather than getting the help they need.
If Dr. Monique W. Morris makes anything plain in this book, it's this: Black girls shouldn’t have to rely on their own resilience to stay in school.
It’s not the first time emergency contraception (EC) has made primetime, but NBC earns points for walking viewers through how to obtain and use EC, even if the episode conveys a mixed message about just how involved families should be in relatives' reproductive lives.
The women sharing their abortion stories in the Whole Woman’s Health v. Cole briefs owe much to the women lawyers who filed a 1970 landmark case challenging New York’s abortion ban.
While Kent’s photographs show predictable tableaux, they underscore the contradiction between protesters’ declarations of Christian compassion and their behaviors: yelling, shaming, and metaphorically bludgeoning people with the Bible.
Ideological warfare about abortion via advertising has a long track record, though it’s a past largely forgotten in history’s fog and the present’s relentless attacks on abortion rights. Today’s reproductive rights and justice advocates can’t afford to forget that past.
Yamani Hernandez recently chatted with Rewire about her work to build a broad human rights movement that lives up to its inclusive values, her unconventional professional trajectory, and the people who inspired and stoked her activism.
There’s certainly a lot to be unhappy with Indiana’s government right now. But the way progressives are reacting displays how comfortable people in blue states are with making counterproductive, harmful assumptions about more conservative regions.
Though many remember New York's Percy Sutton as an investor, lawyer, and power broker, he also introduced the state's first bill that would have relaxed abortion restrictions—opening the door for the liberalization of New York's abortion laws before Roe v. Wade.
For me, and many others born after Roe v. Wade, the fixation on coat hangers as the prevailing imagery of the reproductive rights movement excludes the possibility of alternatives that are more relevant to current struggles.
By 1994, when Roe v. Wade's majority opinion author Justice Harry Blackmun retired from the Supreme Court, more than 70,000 Americans had poured out their approval, outrage, and ambivalence in letters to him, a sample of which are stored at the Library of Congress.
More than 40 years later, the Kerner Report proves to be prescient in its observations about unchecked police power, problematic in its embrace of notions of Black pathology, and simultaneously hard and soft on white racism.
The Freedom Rides are a powerful symbol, but we—and Stop Patriarchy, which began an "Abortion Rights Freedom Ride" on July 30—should think deeply about what they mean in conversation with the history of abortion rights.
The anniversary of the Loving case on June 12 and Juneteenth on the 19th should remind us that, within the African-American freedom struggle and broader movements for equality, there has always been a struggle to determine the right to marry, select an intimate partner of one’s choice, and to form the families that we want.
Dr. Maya Angelou’s life could not be contained by a single autobiography, so she wrote six, making the audacious claim that she—as a Black woman reared in the segregated South—was fully human and a worthy historical subject who needed no outside narrator to tell or validate her story.
While reproductive justice is inclusive of men and families, what would happen if Black males were more consciously integrated into this framework?
Erasing plantations from the landscape or simply lambasting them doesn’t get rid of slavery; it just rids us of its most uncomfortable and most visible symbols.
Young Lakota chronicles the story of Cecelia Fire Thunder, who, after South Dakota passed the nation’s most restrictive abortion measure in 2006, proposed what seemed to be a neat workaround: open an abortion-providing Planned Parenthood on her property on the Oglala Lakota reservation.
What will it take to get people to recognize not just the racial disparity in death rates but the disparity in concern over U.S. Black women's health and lives?
This past weekend, the New York Times profiled a couple who talked openly about their shared abortion experience.
Just two months after the Supreme Court legalized abortion in the Roe v. Wade decision and a week after Illinois OKed the procedure on its soil, Dr. Theodore Roosevelt Mason (or T.R.M.) Howard began performing legal abortions at his Friendship Medical Center in Chicago.
Every year when the anniversary of Roe v. Wade rolls around, I am troubled by the loud silences in our triumphant tales of struggle. As a history doctoral student who researches African Americans and abortion, the story I tell is quite different.
Just hours before a looming midnight deadline on Monday, North Carolina Gov. Beverly Perdue vetoed a state bill mandating an abortion waiting period and pre-abortion counseling. But the fight is not over yet.
A "baby bump" is the season's must-have hot accessory -- unless you're a teen role-model-in-training.