(VIDEO) McCaskill’s “Clarification” Further Confuses

Jodi Jacobson

There are many Democrats who can be counted on to show their cards to the opponent, equivocate, vacillate and wave the white flag before the game has even started, as did Senator McCaskill this week on the Stupak Amendment.

I’ve learned there is one thing I can count on many Democrats to do.

That is: To show their cards to the opponent, equivocate, vacillate and wave the white flag of concession before the game has even started.  Not the Diana DeGettes, Lois Capps’, Jan Schakowsky Democrats, but the "pro-choice-only-while-campaigning-and-until-it-gets-too-hard-to stand-up-for-choice" Democrats.

At a time when the Democrats should not be giving the ultra conservatives an inch, a number of them are instead using 100 feet of rope to hang themselves and… us with them.

This week, Senator Claire McCaskill did just that, undermining efforts to remove the Stupak amendment from the health reform bill before debate on the bill in the Senate had even begun, and hundreds of organizations and while tens of thousands of women throughout the country are mobilizing to defeat the Amendment.

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First, McCaskill got on MSNBC’s program Morning Joe the Monday morning after the House vote, and said she in effect she didn’t think Stupak was all that bad because, after all it will most adversely affect only those poor women who need public subsidies.  (She was wrong, it’s way worse than that but nonetheless that was the context of her comments).

Then, having recieved what I can only imagine was angry reactions from pro-choice advocates throughout the country, she backtracked, sending the following messages out on Twitter:

First Tweet: "Oppose
Stupak.Don’t think we should change current law which is no public $
for abortions,but amndmt goes too far limitng private funds too"

Then, she sent a confusing message to a pro-choice advocate who asked about her position:

Second Tweet: "It’s too early to say,We all need to keep talking and working toward a good bill.I hope it’s not in it and will vote that way."

 

The third Tweet said:

Asked this
morning my opinion on whether Stupak amndmnt would kill the bill(said
prob no) and NOT asked my opinion of the amndmnt.Im opposed

Huh?  I think she gave her opinion on Morning Joe, but you decide:


 

Then… a fourth Tweet:

@hb4president That IS the current law which no one is trying to change. Longstanding Hyde federal law= no public $ for abortions.

Actually… someone is trying to change it.  They are called anti-choice conservatives and they live within the Republican and Democratic Party and represent religious, male patriarchal fundamentalisms across the spectrum of Christian ideology.  In fact, as many articles published here this week have shown, they did change the law in the House bill with the Stupak-Pitts amendment, and they are trying to change the law in the Senate bill.  It’s called "banning abortion coverage from private insurance with your premiums" changes in the law." 

And I am a bit mystified as to where McCaskill has been while the debate is going on.

So, apparently, was Rachel Maddow, whose staff called McCaskill’s office to see if she would support the Senate bill with Stupak, and was told effectively… "we’ll see."


 

How’s that for the face of Emily’s List?

I would have expected someone who calls herself a "longtime pro-choice candidate" to say something different. 

Something like:

I oppose Stupak and am going to do everything in my power to stop it. 

But that may be asking too much.  Because she is after all apparently a Democrat of the "give-up-the-ship-before-it-sails" variety, and maybe that is why she was co-chair of the Obama campaign.

 

Commentary Politics

On Immigration, Major Political Parties Can’t Seem to Agree on What’s ‘Un-American’

Tina Vasquez

As far as immigration is concerned, neither the Democrats nor Republicans are without their faults, though positions taken at the conventions were clearly more extreme in one case than the other.

Read more of our coverage of the Democratic National Convention here.

Immigration has been one of the country’s most contentious political topics and, not surprisingly, is now a primary focus of this election. But no matter how you feel about the subject, this is a nation of immigrants in search of “el sueño Americano,” as Karla Ortiz reminded us on the first night of the Democratic National Convention (DNC). Ortiz, the 11-year-old daughter of two undocumented parents, appeared in a Hillary Clinton campaign ad earlier this year expressing fear that her parents would be deported. Standing next to her mother on the DNC stage, the young girl told the crowd that she is an American who wants to become a lawyer to help families like hers.

It was a powerful way to kick-start the week, suggesting to viewers Democrats were taking a radically different approach to immigration than the Republican National Convention (RNC). While the RNC made undocumented immigrants the scapegoats for a variety of social ills, from U.S. unemployment to terrorism, the DNC chose to highlight the contributions of immigrants: the U.S. citizen daughter of undocumented parents, the undocumented college graduate, the children of immigrants who went into politics. Yet, even the stories shared at the DNC were too tidy and palatable, focusing on “acceptable” immigrant narratives. There were no mixed-status families discussing their deported parents, for example.

As far as immigration is concerned, neither the Democrats nor Republicans are without their faults, though positions taken at the conventions were clearly more extreme in one case than the other. By the end of two weeks, viewers may not have known whether to blame immigrants for taking their jobs or to befriend their hardworking immigrant neighbors. For the undocumented immigrants watching the conventions, the message, however, was clear: Both parties have a lot of work to do when it comes to humanizing their communities.  

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“No Business Being in This Country”

For context, Republican presidential nominee Donald Trump and his running mate Mike Pence are the decidedly anti-immigrant ticket. From the beginning, Trump’s campaign has been overrun by anti-immigrant rhetoric, from calling Mexicans “rapists” and “killers” to calling for a ban on Muslim immigration. And as of July 24, Trump’s proposed ban now includes people from countries “compromised by terrorism” who will not be allowed to enter the United States, including anyone from France.

So, it should come as no surprise that the first night of the RNC, which had the theme of “Make America Safe Again,” preyed on American fears of the “other.” In this case: undocumented immigrants who, as Julianne Hing wrote for the Nation, “aren’t just drug dealers and rapists anymorenow they’re murderers, too.”

Night one of the RNC featured not one but three speakers whose children were killed by undocumented immigrants. “They’re just three brave representatives of many thousands who have suffered so gravely,” Trump said at the convention. “Of all my travels in this country, nothing has affected me more, nothing even close I have to tell you, than the time I have spent with the mothers and fathers who have lost their children to violence spilling across our borders, which we can solve. We have to solve it.”

Billed as “immigration reform advocates,” grieving parents like Mary Ann Mendoza called her son’s killer, who had resided in the United States for 20 years before the drunk driving accident that ended her police officer son’s life, an “illegal immigrant” who “had no business being in this country.”

It seemed exploitative and felt all too common. Drunk driving deaths are tragically common and have nothing to do with immigration, but it is easier to demonize undocumented immigrants than it is to address the nation’s broken immigration system and the conditions that are separating people from their countries of originconditions to which the United States has contributed. Trump has spent months intentionally and disingenuously pushing narratives that undocumented immigrants are hurting and exploiting the United States, rather than attempting to get to the root of these issues. This was hammered home by Mendoza, who finished her speech saying that we have a system that cares more about “illegals” than Americans, and that a vote for Hillary “puts all of our children’s lives at risk.”

There was also Maricopa County Sheriff Joe Arpaio, a notorious racist whose department made a practice of racially profiling Latinos and was recently found to be in civil contempt of court for “repeatedly and knowingly” disobeying orders to cease policing tactics against Latinos, NPR reported.

Like Mendoza, Arpaio told the RNC crowd that the immigration system “puts the needs of other nations ahead of ours” and that “we are more concerned with the rights of ‘illegal aliens’ and criminals than we are with protecting our own country.” The sheriff asserted that he was at the RNC because he was distinctly qualified to discuss the “dangers of illegal immigration,” as someone who has lived on both sides of the border.

“We have terrorists coming in over our border, infiltrating our communities, and causing massive destruction and mayhem,” Arpaio said. “We have criminals penetrating our weak border security systems and committing serious crimes.”

Broadly, the takeaway from the RNC and the GOP nominee himself is that undocumented immigrants are terrorists who are taking American jobs and lives. “Trump leaned on a tragic story of a young woman’s murder to prop up a generalized depiction of immigrants as menacing, homicidal animals ‘roaming freely to threaten peaceful citizens,’” Hing wrote for the Nation.

When accepting the nomination, Trump highlighted the story of Sarah Root of Nebraska, a 21-year-old who was killed in a drunk-driving accident by a 19-year-old undocumented immigrant.

“To this administration, [the Root family’s] amazing daughter was just one more American life that wasn’t worth protecting,” Trump said. “One more child to sacrifice on the altar of open borders.”

It should be noted that the information related to immigration that Trump provided in his RNC speech, which included the assertion that the federal government enables crime by not deporting more undocumented immigrants (despite deporting more undocumented immigrants than ever before in recent years), came from groups founded by John Tanton, a well-known nativist whom the Southern Poverty Law center referred to as “the racist architect of the modern anti-immigrant movement.”

“The Border Crossed Us”

From the get-go, it seemed the DNC set out to counter the dangerous, anti-immigrant rhetoric pushed at the RNC. Over and over again, Democrats like Congressional Hispanic Caucus Chair Rep. Linda Sánchez (D-CA) hit back hard against Trump, citing him by name and quoting him directly.

“Donald Trump believes that Mexican immigrants are murderers and rapists. But what about my parents, Donald?” Sánchez asked the crowd, standing next to her sister, Rep. Loretta Sánchez (D-CA). “They are the only parents in our nation’s 265-year history to send not one but two daughters to the United States Congress!”

Each speech from a Latino touched on immigration, glossing over the fact that immigration is not just a Latino issue. While the sentiments were positiveillustrating a community that is thriving, and providing a much-needed break from the RNC’s anti-immigrant rhetoricat the core of every speech were messages of assimilation and respectability politics.

Even in gutsier speeches from people like actress Eva Longoria, there was the need to assert that her family is American and that her father is a veteran. The actress said, “My family never crossed a border. The border crossed us.”

Whether intentional or not, the DNC divided immigrants into those who are acceptable, respectable, and worthy of citizenship, and those—invisible at the convention—who are not. “Border crossers” who do not identify as American, who do not learn English, who do not aspire to go to college or become an entrepreneur because basic survival is overwhelming enough, what about them? Do they deserve to be in detention? Do their families deserve to be ripped apart by deportation?

At the convention, Rep. Luis Gutiérrez (D-IL), a champion of immigration reform, said something seemingly innocuous that snapped into focus the problem with the Democrats’ immigration narrative.

“In her heart, Hillary Clinton’s dream for America is one where immigrants are allowed to come out of the shadows, get right with the law, pay their taxes, and not feel fear that their families are going to be ripped apart,” Gutiérrez said.

The Democratic Party is participating in an all-too-convenient erasure of the progress undocumented people have made through sheer force of will. Immigration has become a leading topic not because there are more people crossing the border (there aren’t) or because nativist Donald Trump decided to run for president, but because a segment of the population has been denied basic rights and has been fighting tooth and nail to save themselves, their families, and their communities.

Immigrants have been coming out of the shadows and as a result, are largely responsible for the few forms of relief undocumented communities now have, like Deferred Action for Childhood Arrivals, which allows certain undocumented immigrants who meet specific qualifications to receive a renewable two-year work permit and exemption from deportation. And “getting right with the law” is a joke at this point. The problem isn’t that immigrants are failing to adhere to immigration laws; the problem is immigration laws that are notoriously complicated and convoluted, and the system, which is so backlogged with cases that a judge sometimes has just seven minutes to determine an immigrant’s fate.

Becoming a U.S. citizen is also really expensive. There is a cap on how many people can immigrate from any given country in a year, and as Janell Ross explained at the Washington Post:

There are some countries, including Mexico, from where a worker with no special skills or a relative in the United States can apply and wait 23 years, according to the U.S. government’s own data. That’s right: There are people receiving visas right now in Mexico to immigrate to the United States who applied in 1993.

But getting back to Gutierrez’s quote: Undocumented immigrants do pay taxes, though their ability to contribute to our economy should not be the one point on which Democrats hang their hats in order to attract voters. And actually, undocumented people pay a lot of taxes—some $11.6 billion in state and local taxes last year, according to the Institute on Taxation and Economic Policy—while rarely benefiting from a majority of federal assistance programs since the administration of President Bill Clinton ended “welfare as we know it” in 1996.

If Democrats were being honest at their convention, we would have heard about their failure to end family detention, and they would have addressed that they too have a history of criminalizing undocumented immigrants.

The 1996 Antiterrorism and Effective Death Penalty Act and the 1996 Illegal Immigration Reform and Immigrant Responsibility Act, enacted under former President Clinton, have had the combined effect of dramatically increasing the number of immigrants in detention and expanding mandatory or indefinite detention of noncitizens ordered to be removed to countries that will not accept them, as the American Civil Liberties Union notes on its site. Clinton also passed the North American Free Trade Agreement, which economically devastated Mexican farmers, leading to their mass migration to the United States in search of work.

In 1990, then-Sen. Joe Biden introduced the Violence Against Women Act, which passed in 1994 and specifically excluded undocumented women for the first 19 of the law’s 22 years, and even now is only helpful if the victim of intimate partner abuse is a child, parent, or current/former spouse of a U.S. citizen or a permanent resident.

In addition, President Obama is called by immigrant rights advocates “deporter in chief,” having put into place a “deportation machine” that has sent more than two million migrants back to their country of origin, more than any president in history. New arrivals to the United States, such as the Central American asylum seekers coming to our border escaping gender-based violence, are treated with the same level of prioritization for removal as threats to our national security. The country’s approach to this humanitarian crisis has been raiding homes in the middle of the night and placing migrants in detention centers, which despite being rife with allegations of human rights abuses, are making private prison corporations millions in revenue.

How Are We Defining “Un-American”?

When writing about the Democratic Party, community organizer Rosa Clemente, the 2008 Green Party vice president candidate, said that she is afraid of Trump, “but not enough to be distracted from what we must do, which is to break the two-party system for good.”

This is an election like we’ve never seen before, and it would be disingenuous to imply that the party advocating for the demise of the undocumented population is on equal footing with the party advocating for the rights of certain immigrants whose narratives it finds acceptable. But this is a country where Republicans loudly—and with no consequence—espouse racist, xenophobic, and nativist beliefs while Democrats publicly voice support of migrants while quietly standing by policies that criminalize undocumented communities and lead to record numbers of deportations.

During two weeks of conventions, both sides declared theirs was the party that encapsulated what America was supposed to be, adhering to morals and values handed down from our forefathers. But ours is a country comprised of stolen land and built by slave labor where today, undocumented immigrants, the population most affected by unjust immigration laws and violent anti-immigrant rhetoric, don’t have the right to vote. It is becoming increasingly hard to tell if that is indeed “un-American” or deeply American.

Culture & Conversation Human Rights

‘I’m Not Saying Anything That’s Radical’: A Q&A With Matt McGorry

Regina Mahone

Matt McGorry spoke with Rewire about his experience working at the intersections of Hollywood and activism, how personal fitness is nothing like social justice awareness work, and why more men should care about targeted regulations of abortion providers.

You may have seen Matt McGorry’s face splashed across the internet today along with his co-stars promoting season four of Netflix’s hit show Orange Is the New Black. But this interview isn’t about that series’ latest premiere or McGorry’s role in one of my favorite ShondaLand productions, How To Get Away With Murder.

In the past year, McGorry has become an outspoken advocate for gender equality, Black Lives Matter, the importance of sexual consent via the White House’s It’s On Us campaign, and reproductive rights. And I have to admit: I’ve been a bit skeptical of all the headlines about him. For womenespecially Black women, who are constantly being talked over—seeing white men praised in the media for talking about what we’ve been talking about for decades with often zero recognition can feel about the same as when partners are praised for “babysitting” their own kids or for making dinner. As even McGorry will admit, “it can be triggering,” and the actor said that he was planning to pause interviews about his social justice work so he could actually “reflect and figure out a way to have deeper impact.”

But after speaking with him before the annual Gloria Awards in late April and then again in May via phone about everything from the film Captain America: Civil War to targeted regulation of abortion providers (TRAP) laws, I can report that McGorry’s not mansplaining or looking for applause. It’s the media that must focus less on how much of a bae he is and more on how other aspiring allies and accomplices can learn from him. So that’s what this interview is about.

McGorry and I spoke at length about his experience working at the intersections of Hollywood and activism, how personal fitness is nothing like social justice awareness work, and why reproductive rights is a men’s issue.

Here is an edited transcript of our conversation.

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Rewire: You talk a lot about being an advocate for gender equality. What does that mean, and what does that look like in practice?

Matt McGorry: There are obviously many different ways to do it. I think as a man, a big part of it is learning to understand and parse apart my privilege and my understanding of that, essentially how it influences my life and the choices that I’ve made in the past and the choices I continue to make even in doing the work. And continually learning and reading books and reading articles. It’s really about listening, and part of that listening is self-education. And part of that is talking to and being open to conversations with people in my life who are women or people of color when it comes to racial issues, but still being aware of the fact that it’s not women’s responsibility or people of color’s responsibility to educate me about these things.

I have to be careful that I’m not requiring that of people that I’m talking to who are marginalized. Sometimes I won’t be wanted or invited to conversations, and that’s OK too. And sometimes they won’t even tell me that they don’t necessarily want me in the conversation, and I have to be aware of that and take that into consideration as well.

I have been fortunate enough to have a platform due to acting that, since I have a certain number of followers [on social media], as I’m educating myself on these issues, I can retweet or repost articles or videos. I think that’s valuable for people to do even if they don’t have a following of my size.

One of the friends who got me very interested in Black Lives Matter was posting about these issues—and, unfortunately, it took my friend who’s a white man … to get me to pay attention. But sometimes that is the unfortunate nature of privilege.

It’s not that I need to be telling Black people about Black Lives Matter and I don’t need to be telling women about gender issues, but I need to be telling the people who are in my position. Some people have said that it’s useful to be able to point to me when talking to their white male friends about these things … I think there is some value for other men to see a man who says, “I am a feminist.” But it’s now asking myself the question: How do I make a deeper impact?

Rewire: You’ve written and spoken about how it’s only been a year in your journey as a feminist. Tell us what that experience has been like up to this point.

MM: I’m starting to examine my own views on the world … I don’t care how well your parents raised you or how inclusive your parents are—and my parents were very inclusive. You still grow up in a society where your media, your peers, and all these outside forces are pushing you toward sexism, racism, and all these things in a very insidious way. So … I then said I want to hold myself to a higher standard, but you don’t even know what that looks like at that time.

As you start learning about injustices, you start to realize aspects of your own self that are problematic. And that can be painful because, in these moments of realization, someone calls you out and you already feel like this is a risk. Obviously, the risk that I take in speaking about these things is relative to the risk that people who are not white or men or cis or straight take in this.

Rewire: I do wonder if there is a bit of a tension between the celebrity aspect of your identity, which may be about promoting the self, and the activist aspect, which is about lifting up other people who are not as privileged. How do you navigate that?

MM: I’m always thinking about it and always trying to figure out what might be the best way … as I have had opportunities like this or getting on the Nightly Show to say these things, it was important for me to have enough education on these topics, and conversations [with people] in real life to know how to not fuck up something like that, and to hopefully be more of service to any of these movements than to make it about myself, therefore excluding people and not being able to have as much of an impact. 

There’s not any [clear-cut path with these things] … I can ask women in my life about issues of feminism, and they are going to disagree with other women. And there are people online who don’t think that men should call themselves feminists. It was a conflicting moment for me actually when I was nominated [through an online poll, by supporters] as a potential “Feminist Celebrity of the Year.”

It’s a tricky conversation and has to be had with the right people because … essentially feminism is about gender equality. I think even in the community the word does tend to be gendered … and there were people, even friends of mine, who were like this [nomination] feels wrong.

I said, what if it was “Gender Equality Advocate of the Year,” would that feel different? And a lot of the time they would say, yeah maybe, which is very telling about our own perception with how we gender the word that we know is not really supposed to be gendered.

Bridging the gap between celebrity culture and [advocacy] is tricky … [but] if we’re not making ourselves uncomfortable, then we’re not really growing and we’re not forcing other people to grow too.

Rewire: It’s like when you decide to go on a diet, right? In order to go on this diet, you need to change your lifestyle. You want to exercise more, you want to start eating healthier, but often the people around you will say, “What is wrong with you? You’re acting strange.” Has that been your experience?

MM: I’ve never inherently been someone who likes confrontation. I was a personal trainer for ten years and even then I never really liked to force anyone to do anything. I would have clients come in and say, “Well, how much should I weigh,” or “What body type should I be”? I would answer, “Well, it’s whatever you want it to be. If you’re happy the way you’re now, then that’s great. Let’s work out, have fun, and keep you healthy. But if you have an issue with the way you look or with your health, let’s examine that.”

But social justice work is different from the world of personal training. In the world of fitness and personal training, it’s all very much personal preference. I do believe there is a right way of treating other people in this world, and I think that’s why activists and social justice work can quickly get so radical. It’s because, as soon as you see that you’ve been doing things wrong for a long time and then essentially, if there is a right way to do the things, it’s hard to pace oneself in terms of how much you try to turn other people to that as well and—I’m only a year in doing this. I’m engaged to see how the journey evolves over time, but I’m in a optimistic stage right now.

I feel like it’s quite possible that two years from now or a year from now, I won’t be arguing with someone like Piers Morgan because I’ll realize that he might not ever get it.

I think there was a value to having that conversation about what he thinks of as “reverse racism.” Having that conversation publicly in a way that other people can see it as well, even if he doesn’t get it. But it’s a very strange process. Because, it felt like the moment that I understood how bad things were, was the moment I felt compelled to act. There’s a bit of a disconnect for me [when I see] people that do understand it or that have some understanding of it or are starting to understand it, but that don’t act.

And what I’ve found is anyone who doesn’t take action on these things doesn’t really fully understand them yet. We can understand there is a problem with how our criminal justice system is run in our country, but I think understanding it in a really full and deep way and understanding how … someone like me gets to benefit from the criminal justice system that essentially keeps us safe but doesn’t keep everyone else safe in quite the same way.

Rewire: So, you have aligned yourself as an ally with various social justice movements. Are there any issues in particular within these movements that you’re most concerned with?

MM: In terms of racial justice issues, I would say that The New Jim Crow has had a profound effect on me and my view of the criminal justice system, and according to [its author] Michelle Alexander, that’s the biggest issue of our time, or what she calls the New Jim Crow. And so that’s been the thing that has stood out the most for me—how the “war on drugs” disproportionately has had negative effects on communities of color.

People are still serving lifetime sentences for first-time nonviolent drug crimes. And getting to meet in Washington, D.C., a number of these people who have received clemency from different administrations and are now free and are now really incredible members of their communities who are advocating for at-risk youth and other incarcerated individuals—I mean it’s incredible.

We have these internal biases—a lot of us do—that if someone ended up in prison, [we think] they must have done something that was terrible and violent. It’s not to say that drugs are good, but people make bad choices and people are more likely to make bad choices when they don’t have a lot of choices available to them.

Understanding what other people don’t have the luxury of has made me appreciate and understand more what I have had the luxury of growing up. Things that I didn’t even particularly like—I didn’t really enjoy much of classes in college or being tutored in high school or taking SAT prep classes—but those things are actually all privileges. And it does put me in a more advantageous position to succeed if I do have those opportunities available.

The criminal justice stuff for me stands out in a very big way because it’s just something that I’ve been totally blind to my whole life. I think what the book is very successful in accomplishing is forcing us to look at how we discriminated against criminals or people who have been incarcerated and how we justify the tactic, and we think that that’s okay.

Rewire: Earlier this year you launched a fundraiser to benefit NARAL Pro-Choice America. Why was it important for you to advocate for reproductive rights?

MM: A lot of men don’t understand it, or that this group is under attack, because of the TRAP laws and all this new legislation that people are trying to push. And again, as it always is with any of these issues, it’s really important to have people with privilege give a shit and say something and stand up against [bad policies].

These are not just women’s issues: They are human issues and human rights issues. In my mind, staying silent on this stuff when you have an opportunity to say something is essentially just telling women, “It’s your problem to deal with pro-choice issues.” That’s not fair and it’s not right.

We [as a society] need more men who care, and who care enough to say something. I’ve come to believe that if you say that you care about a thing but you don’t actually do something about it, you can’t really say that you care that much.

You might feel like you care. You might, if you had the choice to make abortion legal everywhere, you might wave the magic wand and say yes. But if you’re not willing to take a risk on for yourself, then you’re really not doing the work that needs to be done.

And I actually lost an opportunity because of the shirt. But it’s important for people in my position to be willing to make those sacrifices. The more men we have speaking out about these things, the less anyone else has to take the brunt of all these attacks.

If enough men gave a shit about women’s reproductive rights, these clinics would be staying open, and these TRAP laws wouldn’t be going into effect. The problem is, ultimately, not as many men care about these issues as women do.

Rewire: You spoke in a recent interview about how important it was to your gaining a deeper level of consciousness that you are working on shows like Orange Is the New Black and How to Get Away With Murder that allow you to wave your intersectional feminist flag with pride. What about the folks who aren’t in those environments? Just thinking about what it might be like if your next gig isn’t as “woke.” How do you see people navigating those spaces?

MM: I’m not in a place in my life where I have enough money to live even an extended period of time without working .… There is almost a guarantee that at some point in my future where I will work with someone on a project who is problematic, and I unfortunately won’t necessarily be able to call it out in a way that I would want to.

I have thought about that and I dread that day.

I just saw Captain America: Civil War, and there’s a great quote in that movie that resonated for me in terms of the social justice work. The theme behind it is that the United Nations wants to govern the Avengers and some of them do think it’s okay to be governed and some of them don’t want to be governed.

The quote is, “Compromise where you can. But where you can’t, don’t.” That’s not an easy thing to figure out, where you can and can’t. But it is an important part [of the work] and it’s one that’s a continual process.

I also think that part of the thing that scared me initially [about taking a stand] was I’m not always going to know what opportunities don’t come to me because of this stuff. The director is not going to call me up. They are going to go another way and you are not going to know.

I think for people who think they can’t speak out in some way, there is always other work to be done. There is always volunteering, community organizing, and having conversations with people [in small groups and] educating them.

I hope that I’ll be able to stay as much in line with my beliefs as possible as time goes on. It’s a constant process of figuring out and navigating, and I think it always will be. Any time you’re trying to go against the status quo, that’s not going to be a simple task.

Rewire: In the past year, you’ve gone from posting on Facebook about the gender pay gap and writing for Cosmo about your feminism to calling out Piers Morgan on Twitter about his response to Beyoncé’s Lemonade. In the spirit of trope-ing, why are you such an angry white man speaking about these injustices?

MM: There is a component of it that I’m never [taking] the direct brunt of this, of speaking out about these issues the way, for example, that Black women are. And I’m not getting that same backlash and hate and threats of violence against me.

So when I do speak to other people about this, I try to remind myself that the less angry I can be or the less angry at least I can appear to be, the more effective I think I am at having these conversations. That has to be the paramount thing, because I am angry but I am not angry from a first-person perspective having to experience these things directly.

There are too many people who don’t listen to Black women for example, and claim that it is because they are too angry. As you know, if someone is telling you the right thing, even if they are not telling you it in the way that you want to hear, it is important to listen to them as much as you can.

Ultimately white people, white men, need to be more outraged with the injustices of racism and discrimination than we are when someone is telling us that they don’t like something that we are doing, for example.

I think if I’m talking to people whose points of view I simply couldn’t help but be infuriated by, I probably don’t need to be talking to them, because they are not welcoming any sort of actual dialogue.

It’s unfortunate that some of the deeply, deeply bigoted people are harder to [communicate with] and are not going to change through social media posts. But most of my work is really focused on how do I activate and change the minds of those people who really are interested in justice and maybe don’t understand these things fully, and don’t understand how to be an ally or that they even can be an ally as a white person. For me, if we can get enough people in these positions to care and to take action, there would be a point of critical mass that would pull the rest of everyone else even further toward the side of progress, whether they wanted to or not.

It’s what Martin Luther King said in his “Letter from Birmingham Jail”—he said that the KKK is not the greatest stumbling block for the African American; it’s the white moderate who prefers order rather than justice. And who says, essentially what in today’s terms would be, “Whoa, you are being too loud” or “You should not go to these political rallies and yell Black Lives Matter.” It’s the people who prefer the order, who think, “not now, this is not the time or the place.”

I read in an article a while back how the movement [for racial justice] doesn’t need allies; it needs accomplices. That was an interesting way to think about [the work white people like me can do] too. We need to be there getting our hands dirty and taking on some of the risks, even in Hollywood, where we pretend we’re expressing those [messages], but we’re really not.

Again, I’m not saying anything that’s radical or that women and people of color haven’t been saying for years.

This interview, which was conducted in-person and later finished on the phone, has been edited for clarity and length.