Hillary’s Challenge

Michelle Goldberg

Hillary Clinton is not our first female secretary of state, but she is our first explicitly feminist one.

This article was originally published in The American Prospect.

On March 27, at a ceremony in Houston, Texas, Hillary Clinton accepted
the Margaret Sanger award from Planned Parenthood. In her speech, she
expressed her "awe" for the family-planning pioneer and then laid out
the connections between reproductive rights and global security.
Calling the reproductive rights movement "one of the most
transformational in the entire history of the human race," she argued
that Sanger’s work isn’t done, in the United States or abroad.

"Too many women are denied even the opportunity to know about how
to plan and space their families," she said. "And the derivative
inequities that result from all of that are evident in the fact that
women and girls are still the majority of the world’s poor, unschooled,
unhealthy, and underfed. This is and has been for many years a matter
of personal and professional importance to me, and I want to assure you
that reproductive rights and the umbrella issue of women’s rights and
empowerment will be a key to the foreign policy of this

Chris Smith, a Republican member of Congress from New Jersey, was
livid. Smith, a member of the House Foreign Affairs Committee, has
devoted much of his career to fighting reproductive rights worldwide,
personally prevailing on foreign politicians not to liberalize their
abortion laws and, during the Bush years, leading the charge to freeze
the American contribution to the United Nations Population Fund. On
April 22, when Clinton appeared before the committee to discuss the
administration’s foreign-policy priorities, he lectured her about the
evils he believes Sanger unleashed around the world.

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Then he asked, "Is the Obama administration seeking in any way to
weaken or overturn pro-life laws and policies in African and Latin
American countries," either directly or through multilateral
organizations? He continued, "Does the United States’ definition of the
term ‘reproductive health’ or ‘reproductive services’ or ‘reproductive
rights’ include abortion?"

This was the part where most officials would get defensive and
squirm and insist that the United States would never promote abortion.
Instead, Clinton was unequivocal: "When I think about the suffering
that I have seen, of women around the world — I’ve been in hospitals
in Brazil, where half the women were enthusiastically and joyfully
greeting new babies, and the other half were fighting for their lives
against botched abortions. … We happen to think that family planning
is an important part of women’s health, and reproductive health
includes access to abortion, that I believe should be safe, legal, and

Hillary Clinton is not our first female secretary of state, but she
is our first explicitly feminist one. She’s been an iconic figure in
the movement for women’s rights globally ever since she gave her
historic 1995 speech at the United Nations Conference on Women in
Beijing. Denouncing a litany of the abuses to which women worldwide are
subject, the then-first lady declared, "Women’s rights are human
rights, once and for all." The New York Times said it "may have been
her finest moment in public life."

Clinton’s confirmation hearings offered a clear sign that she
intended to prioritize women’s issues. "If half the world’s population
remains vulnerable to economic, political, legal, and social
marginalization, our hope of advancing democracy and prosperity is in
serious jeopardy," she said. "The United States must be an unequivocal
and unwavering voice in support of women’s rights in every country on
every continent."

Five months into her tenure, we’re beginning to see what that vision
looks like in practice. Ironically, given how politically contentious
they are, reproductive rights may be the area where rapid progress is
easiest. After all, much of what Bush did in this area can essentially
be reversed by fiat. One of Obama’s first acts was to repeal the
so-called "global gag rule," which had denied American funding to
organizations working abroad that perform abortions, counsel women that
abortion is an option, or advocate for abortion-law liberalization.
Obama also restored American funding to the United Nations Population

Now comes the hard part, as Clinton attempts to advance women’s
rights in other areas of foreign policy, including those that haven’t
traditionally put much emphasis on gender, such as peace and security
and agricultural development. Despite her deep personal convictions,
the supportive political environment, and the growing consensus about
the importance of women’s rights to global development, she is going to
face real obstacles. American conservatives are determined to fight not
only international family planning but also multilateral treaties on
women’s rights. Fundamentalists in Muslim countries often react
furiously to attempts to empower women and accuse local feminists of
being agents of Western imperialism, which complicates American efforts
to bolster them. And Clinton is going to have to contend with a State
Department culture that isn’t used to paying much attention to women’s

"Look, I don’t think this is rocket science, I don’t think it’s
resistance for resistance’s sake," says Melanne Verveer, the U.S.
ambassador-at-large for global women’s issues and Clinton’s former
chief of staff. "It’s evolutionary. People in positions that have
policy implications don’t always consider the importance of the women’s
dimension. Sometimes when they’re told that it really should be done,
they check the box, but they don’t really see it for how crucial it
might be to the overall outcome."

To succeed, Clinton must do more than change policy. She needs to do
something that’s both subtler and harder. She has to change the way
State Department employees think about their job. Ultimately, she must
to begin to change cultures, both in Washington and around the world.


Clinton doesn’t come to this challenge alone. For years, experts in
economics, development, and national security have recognized that the
oppression of women leads to economic stagnation and political
instability. Lawrence Summers, no paragon of radical feminism, argued
when he was chief economist of the World Bank that "educating girls
quite possibly yields a higher rate of return than any other investment
available in the developing world."

This realization led to the Clinton administration’s enthusiastic
support for the big United Nations conferences, such as the
International Conference on Population and Development in Cairo and the
Conference on Women in Beijing, that were a hallmark of diplomacy in
the 1990s. As the historian Paul Kennedy wrote in his 2006 book about
the United Nations, The Parliament of Man, "By the early 1990s, the
Cold War was over, the Thatcher-Reagan tendency was replaced by kinder,
gentler policies, the notion of ‘human security’ was being pushed by
the [United Nations Development Programme] and the World Bank, and the
facts about the failure to close the gender gap were becoming ever
clearer. … The campaign for gender advancement may have stagnated for
a while, but it was time to push again."

The United States did most of its pushing multilaterally, supporting
feminist language in global agreements like the ones emerging from
Cairo and Beijing. Though unenforceable and too often ignored, these
agreements nevertheless had real impact worldwide. Following them, many
countries in Africa banned female genital cutting. Aid agencies did
more to provide reproductive health services to women in humanitarian
crisis situations. Yet despite these advances, the United States and
the world did little as mass rape was deployed as a weapon of war in
Bosnia, and the Taliban imposed a regime of sadistic gender apartheid
in Afghanistan. Women’s rights remained far from the center of the
foreign-policy agenda.

The Bush administration worked to roll back reproductive rights
internationally and was either indifferent or hostile to international
agreements on women’s rights. At the same time, it bolstered support
for the war in Afghanistan by promising to liberate that country’s
women. Afghanistan’s women did make real progress under the new
government, but women’s rights activists were disappointed by the gap
between rhetoric and reality. "People were frustrated to see a lack of
real resources on the ground directed towards women," says Isobel
Coleman, director of the Women and Foreign Policy program at the
Council on Foreign Relations. "To be fair, I think it wasn’t something
specific about women. It was that the whole Afghan effort was done on a

Now people throughout the government are acting on women’s rights in
a more consistent and integrated way than we’ve seen before. In
February, Sen. Barbara Boxer announced that she would be chairing a new
Senate subcommittee on global women’s issues. In March, the
administration carved out a new post devoted to global women’s issues
and appointed Verveer to fill it. The same month, Obama created the
White House Council on Women and Girls, led by his close friend Valerie
Jarrett, which will track the gender implications of federal programs.
Meanwhile, one important piece of legislation related to women’s rights
globally, the International Protecting Girls by Preventing Child
Marriage Act, is making its way through Congress, and another, the
International Violence Against Women Act, is expected to come up later
this year. Both would direct new resources to the fight to protect
women and girls globally and would oblige the State Department to act
on their behalf. "I would like to believe we’re at a tipping point
now," Verveer says. "There is a growing body of data that says
investments in women yield high returns." And Clinton, she adds, "has
labored long and hard in this vineyard."

At the same time, one lesson of the last eight years is that, when
it comes to remaking other cultures, the United States usually has less
power than it thinks. Stephen Walt, a professor of international
relations at Harvard and a proponent of a more modest, realist foreign
policy, sounds a note of caution about American initiatives to alter
gender dynamics abroad. "In a lot of countries, the relationship
between men and women is one of the more fundamental ways that society
defines itself," Walt says. "If the U.S. is going in in a heavy-handed
way and saying, ‘We think the way you have organized male-female
relations in your society is all wrong and you should change it now,’
we are almost certainly going to generate a considerable amount of
resentment, resistance, suspicion."

Walt doubts that the United States can fix problems of sexual
inequality in other countries, no matter how hard it tries. As he
points out, we still haven’t figured out how to eliminate violence
against women here in the United States. "We don’t have the slightest
idea how to do this in Congo or Nigeria or Yemen or the former Soviet
Union," he says. "The set of practices that make up attitudes and
relations between men and women in different societies is pretty
complicated. The notion that a bunch of Americans will enact
legislation and a set of polices that will substantially alter
male-female relations in some very different society strikes me as
overly optimistic."

Yet people who work on international women’s issues point to a
number of practical, systematic things that the United States can do to
make a difference to women worldwide. Furthermore, they argue that
American policy handicaps itself when it ignores the reality of women’s
lives. Feminism, they say, is actually a component of realism, not a
fanciful, blithely idealistic departure from it.

"Take food security, which is going to be a significant initiative
of this administration," Verveer says. The Obama team, she points out,
wants to go beyond simply reacting to hunger crises and instead "look
in terms of the long term — how do we enable people around the world
to be more productive, to raise the standard of living, to earn incomes
that will enable them to address the food issue?" The gender dimension
of the problem may not be immediately apparent, but there’s actually no
way to make progress without addressing it.

"Over a long, long time our polices generally did not have a focus
on the fact that women are between 60 [percent] and 80 percent of the
small-holder farmers," Verveer says. "If you’re not really adapting
training, credit, and all the considerations that go into enhancing
productivity in a way that women’s roles in farming enter into it,"
then there’s little hope of progress.

The problem begins with how data is collected, explains Geeta Rao
Gupta, president of the International Center for Research on Women. "It
starts from presuming that the head of the household is a man and
getting the information only from him," she says. Surveys that only
deal with men’s role in production lead to programs in which only men
get technical advice, fertilizer, seeds, and other assistance. "In any
country in Africa, women are primarily responsible for both subsistence
agriculture, as well as the agricultural products that they sell in the
markets," Gupta says. "The yield is typically very low, and they do not
get the help that men get to maximize their productivity."

Pointing this out, though, is not generally enough to get people to
change the way they’ve been doing their job for years. "It’s going to
require a big systems and operational shift," Gupta says. "I don’t use
the word cultural shift — it’s not so much a cultural shift as it’s a
mandate. Systems need to be put in place for accountability, indicators
against which everybody must measure and report."

Such internal organizational changes are far less exciting than bold
new policy initiatives, but even Walt says they could potentially have
a big impact. "People in the foundation world began to do this 10 or 20
years ago," he says. "If you got money from the MacArthur Foundation,
they wanted to see evidence that you were gender aware. It got an
instantaneous response. In a lot of cases it was pro-forma, but in
other cases it had a more substantial impact." In the State Department,
he says, "Maybe if you really did embed that sensitivity deeply into
lots of criteria for evaluation, you would get the organization to do
more than nod in that direction. It would be more than a few lines in
the foreign-aid budget."


Even if Clinton can turn around the ship of state, promoting women’s
rights internationally is going to require an extraordinary balance of
strength and delicacy. In Pakistan, for example, women are being
grossly victimized by the Taliban, and in some places the government
has acquiesced in the implementation of Sharia law. The United States
has some leverage because it lavishes so much aid on that country, but
American influence on behalf of Pakistani women could be
counterproductive if it’s too visible.

Indeed, Coleman suggests that many Pakistanis have had a muted
reaction to the march of the Taliban "precisely because they’re
conflating what the Taliban is doing to somehow standing up and
resisting the United States." She continues, "If and when women’s
rights are conflated with some type of imposition of Western values,
that becomes a dangerous concoction for women."

This makes some women reluctant to publicly accept help from the
United States. In 2007, for example, the State Department under
Condoleezza Rice created the Women of Courage award, meant to honor
women leaders from around the globe. "Some of the women I know
personally," Coleman says. "They debate whether to accept this award,
because they well understand that it can create problems for them at
home." As Coleman emphasizes, this doesn’t mean that such recognition
isn’t valuable for women working at the grass roots. Besides giving
them a platform, it may also accord a measure of political protection.
Had Iranian women’s rights activist Shirin Ebadi not won the Nobel
Peace Prize, Coleman says, "no doubt that she would be imprisoned by
Iranian authorities."

The trick, then, is to support women working at the grass roots
without overshadowing them. "It’s a matter of how we proceed," Verveer
says. She points, for example, to the four women elected to the Kuwaiti
Parliament in May. "We have worked over a long time at the request of
women in Kuwait to help them win the struggle for the right to vote,"
she says. American policy helped lay the foundation for these women’s
triumph, though the victory is very much their own.

One way that the United States can promote women’s rights without
sparking major backlashes is by working through the United Nations, an
organization that, for all its highly publicized flaws, retains broad
legitimacy in most of the world. To be sure, as a 2008
WorldPublicOpinion.org poll showed, publics in many Muslim countries
believe that the United States controls the world body. Nevertheless,
that same survey, which looked at public opinion in Egypt, Turkey,
Jordan, Iran, Indonesia, the Palestinian Territories, and Azerbaijan,
also found majority support for expanded U.N. powers and influence.
Sixty-three percent of respondents, for example, said the U.N. should
have the authority to go into countries to investigate human-rights

The U.N. is often particularly active in post-conflict situations,
an area where Verveer says more needs to be done to centralize women’s
concerns. "Women are often the victims in conflict, and when issues
like rape as a tool of war are not considered in the peace process,
violence against women often continues afterwards," she says. Last
year, the U.N. Security Council adopted Resolution 1820, which, among
other things, reaffirmed that mass rape can constitute a war crime and
even be an element of genocide. Yet as Ellen Chesler, director of the
Women and Public Policy Initiative at Hunter College points out,
"There’s never been a trial at a U.N. criminal court for committing
rape or allowing rape as a war crime."

But the United States, not being a party to the International
Criminal Court, isn’t in much of a position to push for such
enforcement. That’s one reason why many women’s rights advocates argue
that in order for the United States to be an effective advocate for
women globally, it needs to participate more fully in the international
system. "A commitment to gender equality probably means a commitment to
all the human-rights and international cooperative agencies that the
United States right now is not in any position to deliver on," Chesler

That’s especially true when it comes to the Convention on the
Elimination of Discrimination Against Women, or CEDAW. A global treaty,
CEDAW includes the right to education, employment, property ownership,
family planning, and freedom from gender-based violence. Signatory
countries submit periodic reports on their compliance to a U. N.
committee. The committee lacks enforcement mechanisms but can exercise
a degree of moral authority, which the United States could leverage if
it weren’t one of the few nations that has refused to ratify the

Besides the United States, the only other countries that have
refused to ratify CEDAW are Sudan, Somalia, Iran, and a few Pacific
Island states. Obviously, many of the countries that have signed the
treaty violate it every day, but CEDAW has nonetheless proved very
useful. A Tanzanian court cited it in overturning a law prohibiting
women from inheriting "clan" land from their fathers, and in Colombia,
CEDAW was used to secure constitutional pressure against domestic
violence. As Chesler points out in a recent briefing paper, the United
States encouraged both Afghanistan and Iraq to incorporate CEDAW
provisions directly into their constitutions or bill of rights. But as
long as the U.S. refuses to ratify the treaty, it can hardly pressure
other countries to abide by it. "For international credibility, for
foreign-policy leadership on the issue of women and girls, it is
imperative that the U.S. ratify CEDAW," Gupta says.

During the presidential campaign, Clinton, Obama, and Vice President
Joe Biden all promised to seek CEDAW ratification. But the religious
right, which has consistently opposed the treaty as both an attack on
American sovereignty and as an instrument of radical feminism, is
mobilizing against it. In April, a Weekly Standard article
about CEDAW was headlined, "This Is No Time to Go Wobbly." The tone of
the article was anxious; it warned that "CEDAW’s moment may finally
have come."

That may be right. At the same hearing where Clinton took on Chris
Smith, Rep. Lynn Woolsey, a California Democrat and a strong supporter
of CEDAW, asked Clinton about the treaty. Clinton responded that the
administration is "forwarding CEDAW, along with other priority
treaties, to the Senate in the hope that this could be the year we
would finally ratify this convention that really does recognize and
support the rights of women." She continued, her voice getting more
emphatic, "We need to move on this."

It looks like she’s already started.

News Health Systems

Complaint: Citing Catholic Rules, Doctor Turns Away Bleeding Woman With Dislodged IUD

Amy Littlefield

“It felt heartbreaking,” said Melanie Jones. “It felt like they were telling me that I had done something wrong, that I had made a mistake and therefore they were not going to help me; that they stigmatized me, saying that I was doing something wrong, when I’m not doing anything wrong. I’m doing something that’s well within my legal rights.”

Melanie Jones arrived for her doctor’s appointment bleeding and in pain. Jones, 28, who lives in the Chicago area, had slipped in her bathroom, and suspected the fall had dislodged her copper intrauterine device (IUD).

Her doctor confirmed the IUD was dislodged and had to be removed. But the doctor said she would be unable to remove the IUD, citing Catholic restrictions followed by Mercy Hospital and Medical Center and providers within its system.

“I think my first feeling was shock,” Jones told Rewire in an interview. “I thought that eventually they were going to recognize that my health was the top priority.”

The doctor left Jones to confer with colleagues, before returning to confirm that her “hands [were] tied,” according to two complaints filed by the ACLU of Illinois. Not only could she not help her, the doctor said, but no one in Jones’ health insurance network could remove the IUD, because all of them followed similar restrictions. Mercy, like many Catholic providers, follows directives issued by the U.S. Conference of Catholic Bishops that restrict access to an array of services, including abortion care, tubal ligations, and contraception.

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Some Catholic providers may get around the rules by purporting to prescribe hormonal contraception for acne or heavy periods, rather than for birth control, but in the case of copper IUDs, there is no such pretext available.

“She told Ms. Jones that that process [of switching networks] would take her a month, and that she should feel fortunate because sometimes switching networks takes up to six months or even a year,” the ACLU of Illinois wrote in a pair of complaints filed in late June.

Jones hadn’t even realized her health-care network was Catholic.

Mercy has about nine off-site locations in the Chicago area, including the Dearborn Station office Jones visited, said Eric Rhodes, senior vice president of administrative and professional services. It is part of Trinity Health, one of the largest Catholic health systems in the country.

The ACLU and ACLU of Michigan sued Trinity last year for its “repeated and systematic failure to provide women suffering pregnancy complications with appropriate emergency abortions as required by federal law.” The lawsuit was dismissed but the ACLU has asked for reconsideration.

In a written statement to Rewire, Mercy said, “Generally, our protocol in caring for a woman with a dislodged or troublesome IUD is to offer to remove it.”

Rhodes said Mercy was reviewing its education process on Catholic directives for physicians and residents.

“That act [of removing an IUD] in itself does not violate the directives,” Marty Folan, Mercy’s director of mission integration, told Rewire.

The number of acute care hospitals that are Catholic owned or affiliated has grown by 22 percent over the past 15 years, according to MergerWatch, with one in every six acute care hospital beds now in a Catholic owned or affiliated facility. Women in such hospitals have been turned away while miscarrying and denied tubal ligations.

“We think that people should be aware that they may face limitations on the kind of care they can receive when they go to the doctor based on religious restrictions,” said Lorie Chaiten, director of the women’s and reproductive rights project of the ACLU of Illinois, in a phone interview with Rewire. “It’s really important that the public understand that this is going on and it is going on in a widespread fashion so that people can take whatever steps they need to do to protect themselves.”

Jones left her doctor’s office, still in pain and bleeding. Her options were limited. She couldn’t afford a $1,000 trip to the emergency room, and an urgent care facility was out of the question since her Blue Cross Blue Shield of Illinois insurance policy would only cover treatment within her network—and she had just been told that her entire network followed Catholic restrictions.

Jones, on the advice of a friend, contacted the ACLU of Illinois. Attorneys there advised Jones to call her insurance company and demand they expedite her network change. After five hours of phone calls, Jones was able to see a doctor who removed her IUD, five days after her initial appointment and almost two weeks after she fell in the bathroom.

Before the IUD was removed, Jones suffered from cramps she compared to those she felt after the IUD was first placed, severe enough that she medicated herself to cope with the pain.

She experienced another feeling after being turned away: stigma.

“It felt heartbreaking,” Jones told Rewire. “It felt like they were telling me that I had done something wrong, that I had made a mistake and therefore they were not going to help me; that they stigmatized me, saying that I was doing something wrong, when I’m not doing anything wrong. I’m doing something that’s well within my legal rights.”

The ACLU of Illinois has filed two complaints in Jones’ case: one before the Illinois Department of Human Rights and another with the U.S. Department of Health and Human Services Office for Civil Rights under the anti-discrimination provision of the Affordable Care Act. Chaiten said it’s clear Jones was discriminated against because of her gender.

“We don’t know what Mercy’s policies are, but I would find it hard to believe that if there were a man who was suffering complications from a vasectomy and came to the emergency room, that they would turn him away,” Chaiten said. “This the equivalent of that, right, this is a woman who had an IUD, and because they couldn’t pretend the purpose of the IUD was something other than pregnancy prevention, they told her, ‘We can’t help you.’”

Commentary Sexuality

Black Trans Liberation Tuesday Must Become an Annual Observance

Raquel Willis

As long as trans people—many of them Black trans women—continue to be murdered, there will be a need to commemorate their lives, work to prevent more deaths, and uplift Black trans activism.

This piece is published in collaboration with Echoing Ida, a Forward Together project.

This week marks one year since Black transgender activists in the United States organized Black Trans Liberation Tuesday. Held on Tuesday, August 25, the national day of action publicized Black trans experiences and memorialized 18 trans women, predominantly trans women of color, who had been murdered by this time last year.

In conjunction with the Black Lives Matter network, the effort built upon an earlier Trans Liberation Tuesday observance created by Bay Area organizations TGI Justice Project and Taja’s Coalition to recognize the fatal stabbing of 36-year-old trans Latina woman Taja DeJesus in February 2015.

Black Trans Liberation Tuesday should become an annual observance because transphobic violence and discrimination aren’t going to dissipate with one-off occurrences. I propose that Black Trans Liberation Tuesday fall on the fourth Tuesday of August to coincide with the first observance and also the August 24 birthday of the late Black trans activist Marsha P. Johnson.

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There is a continuing need to pay specific attention to Black transgender issues, and the larger Black community must be pushed to stand in solidarity with us. Last year, Black trans activists, the Black Lives Matter network, and GetEQUAL collaborated on a blueprint of what collective support looks like, discussions that led to Black Trans Liberation Tuesday.

“Patrisse Cullors [a co-founder of Black Lives Matter] had been in talks on ways to support Black trans women who had been organizing around various murders,” said Black Lives Matter Organizing Coordinator Elle Hearns of Washington, D.C. “At that time, Black trans folks had been experiencing erasure from the movement and a lack of support from cis people that we’d been in solidarity with who hadn’t reciprocated that support.”

This erasure speaks to a long history of Black LGBTQ activism going underrecognized in both the civil rights and early LGBTQ liberation movements. Many civil rights leaders bought into the idea that influential Black gay activist Bayard Rustin was unfit to be a leader simply because he had relationships with men, though he organized the 1963 March on Washington for Jobs and Freedom. Johnson, who is often credited with kicking off the 1969 Stonewall riots with other trans and gender-nonconforming people of color, fought tirelessly for LGBTQ rights. She and other trans activists of color lived in poverty and danger (Johnson was found dead under suspicious circumstances in July 1992), while the white mainstream gay elite were able to demand acceptance from society. Just last year, Stonewall, a movie chronicling the riots, was released with a whitewashed retelling that centered a white, cisgender gay male protagonist.

The Black Lives Matter network has made an intentional effort to avoid the pitfalls of those earlier movements.

“Our movement has been intersectional in ways that help all people gain liberation whether they see it or not. It became a major element of the network vision and how it was seeing itself in the Black liberation movement,” Hearns said. “There was no way to discuss police brutality without discussing structural violence affecting Black lives, in general”—and that includes Black trans lives.

Despite a greater mainstream visibility for LGBTQ issues in general, Black LGBTQ issues have not taken the forefront in Black freedom struggles. When a Black cisgender heterosexual man is killed, his name trends on social media feeds and is in the headlines, but Black trans women don’t see the same importance placed on their lives.

According to a 2015 report by the Anti-Violence Project, a group dedicated to ending anti-LGBTQ and HIV-affected community violence, trans women of color account for 54 percent of all anti-LGBTQ homicides. Despite increased awareness, with at least 20 transgender people murdered since the beginning of this year, it seems things haven’t really changed at all since Black Trans Liberation Tuesday.

“There are many issues at hand when talking about Black trans issues, particularly in the South. There’s a lack of infrastructure and support in the nonprofit sector, but also within health care and other systems. Staffs at LGBTQ organizations are underfunded when it comes to explicitly reaching the trans community,” said Micky Bradford, the Atlanta-based regional organizer for TLC@SONG. “The space between towns can harbor isolation from each other, making it more difficult to build up community organizing, coalitions, and culture.”

The marginalization that Black trans people face comes from both the broader society and the Black community. Fighting white supremacy is a full-time job, and some activists within the Black Lives Matter movement see homophobia and transphobia as muddying the fight for Black liberation.

“I think we have a very special relationship with gender and gender violence to all Black people,” said Aaryn Lang, a New York City-based Black trans activist. “There’s a special type of trauma that Black people inflict on Black trans people because of how strict the box of gender and space of gender expression has been to move in for Black people. In the future of the movement, I see more people trusting that trans folks have a vision that’s as diverse as blackness is.”

But even within that diversity, Black trans people are often overlooked in movement spaces due to anti-Blackness in mainstream LGBTQ circles and transphobia in Black circles. Further, many Black trans people aren’t in the position to put energy into movement work because they are simply trying to survive and find basic resources. This can create a disconnect between various sections of the Black trans community.

Janetta Johnson, executive director of TGI Justice Project in San Francisco, thinks the solution is twofold: increased Black trans involvement and leadership in activism spaces, and more facilitated conversations between Black cis and trans people.

“I think a certain part of the transgender community kind of blocks all of this stuff out. We are saying we need you to come through this process and see how we can create strength in numbers. We need to bring in other trans people not involved in the movement,” she said. “We need to create a space where we can share views and strategies and experiences.”

Those conversations must be an ongoing process until the killings of Black trans women like Rae’Lynn Thomas, Dee Whigham, and Skye Mockabee stop.

“As we commemorate this year, we remember who and why we organized Black Trans Liberation Tuesday last year. It’s important we realize that Black trans lives are still being affected in ways that everyday people don’t realize,” Hearns said. “We must understand why movements exist and why people take extreme action to continuously interrupt the system that will gladly forget them.”


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