Excommunicate Me

Emily Douglas

If there is no room in the Catholic Church for doctors who would provide an abortion to a nine-year-old incest survivor pregnant with twins, then there is no room for me, Brazilian Catholics are saying.

If there is no room in the Catholic Church for doctors who would provide an abortion to a nine-year-old incest survivor pregnant with twins, but plenty of space for the girl’s stepfather, who raped her, then there is no room for me, Brazilian Catholics are saying.  A petition site (in Portuguese) will send the names of Catholics who ask for excommunication in solidarity with the doctors and the girl’s family members to the Archbishop of Recife, Jose Cardoso Sobrinho. (The Archbishop did not mention excommunicating the girl’s stepfather.)

According to the Archbishop, abortion is categorically worse than killing an adult person, because the "adult may or may not be an innocent, but an unborn child is most definitely innocent. Taking that life cannot be ignored."  I suppose that ambivalence towards death encompasses forcing a no-longer-presumed-innocent nine-year-old to bring a life-threatening pregnancy to term and idly standing by as the consequences play out.

Commentary Abortion

The Pope, Pregnant Children, and Violence Against Girls and Women

Soraya Chemaly

The Pope's rationale is that his "age means he lacks strength to do job." You could use the exact words to describe the nine-year old girl the Pope excommunicated for having a life-saving abortion after being raped and impregnated, with twins.

I find it strange that Pope Benedict XVI chose a week that will culminate in a global strike to protest violence against women to retire. And for health reasons no less. Orange smoke and irony and all that. On Thursday of this week, all over the globe, people will gather and dance for One Billion Rising, a day dedicated to striking against violence against women. As Eve Ensler, the founder of  V-Day which has organized the strike knows better than most, “violence against women is a global, patriarchal epidemic.

Part of that epidemic is compulsory pregnancy. The Pope’s rationale is that his “age means he lacks strength to do job.” You could use the exact words to describe the nine-year old girl  whose family the Pope excommunicated for having a life-saving abortion after being raped and impregnated, with twins. It seems to me that her age meant she lacked strength to do the job, too. Actually, the job would have killed her.  These things happen. She and 16 million other pregnant adolescent girls a year, two million of whom are under age 15, strike me as 16 million good #reasonstorise.

As does this girl: last Thursday a friend posted a story on Facebook, “Dafne, 9-Year-Old Girl, Gives Birth To Baby Girl In Mexico.” Millions read and shared it over the weekend.  The link appeared with this caption: “The girl reportedly delivered a 5.7 pound baby by Caesarian section on January 27. She was 8-years old when she became pregnant.” Picky, picky feminist wordsmithy me thinks the caption should read, “The girl underwent a dangerous Caesarian surgery to delivery a 5.7 pound baby on January 27. She was 8-years old when a 17-year old boy forcibly inseminated her.”  Eight-year olds cannot consent to sex. They also cannot consent to having contraceptives implanted in their arms, but that’s now happened too. Just in case she gets ideas. On the same day, by coincidence, a 12-year old in Argentina gave birth to twins after she “fell pregnant.” Like she tripped by accident. 

While nine is very young, girls this age having babies is not as rare as we’d like to think. The United States has more “teen” births than any industrialized nation, including girls as young as 10,  and our rates have been climbing.  However, 95 percent of teen births take place in poorer countries. According to W.H.O., “Half of all adolescent births occur in just seven countries: Bangladesh, Brazil, the Democratic Republic of the Congo, Ethiopia, India, Nigeria and the United States.” Many girls die because they do not have control over their bodies and their own reproduction.

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Last year, after a 10-year old in Columbia gave birth, experts blithely explained that “a C-section delivery for such a young mother is not unusual.” Given global trends (researchers, armed with competing theories, have noted that the average age of the onset of menstruation for girls has been steadily declining for decades) we can reasonably expect to see instances involving younger and younger girls. Little girls, and women who find themselves raped and pregnant often “want to die.” It’s only one reason why raped people shouldn’t be forced to carry pregnancies to term. Guess what else, besides the Papacy, of course, is a “job or life with no retirement age?” Whereas the Pope is retiring to “go back to his priesthood,” girls who are raped, pregnant and give birth or die cannot go back to their childhoods.

This was the conclusion reached by a doctor last year in the case a mentally-disabled girl, 10-years old, in Kansas, who had to have an abortion after becoming pregnant as a result of rape.  The Kansas medical review board that revoked the girl’s doctor’s license.

In Mexico, authorities “don’t know if [the girl] is being entirely truthful.” Mainly because of her age, but interesting choice of words. Is she saying she was raped? Or is she saying she wasn’t? The article linked to doesn’t say which. Turns out she’s saying that the boy was her “boyfriend.” As one commenter speculated, the child “may have even had feelings for” her rapist.  Authorities, in a perverse game of “he said/she said,” acknowledge that they are looking for the missing father, a 17-year old boy, “to acquire his own account of what occurred between the two.” In case he reveals that she was wrong in her assessment and wants to make it clear that he raped her?

Besides, it’s probably her parents fault, not his. “The new mother is one of 11 children… and her parents were unable to watch her while they worked.”  It wouldn’t have mattered, as her mother explained that her daughter had sex willingly and she “didn’t report it because she was not aware” it was a crime.

“Who has 11 children, anyway?” many people wondered. This is perhaps the most important question because another way of asking it is, “Who insists on compulsory pregnancy that impoverishes millions?” Globally, historically, that has been been the Catholic Church, which continues to put girls and women at risk worldwide through bullying policies that ensure that they will be poor and unhealthy as the result of unregulated childbearing and rearing.  This is the same Church that excommunicated a mother and doctors for saving a 9-year old victim’s life by when they ended her pregnancy with twins. Guess who the Church didn’t excommunicate? That’s right, her rapist stepfather.

Joseph Aloisius Ratzinger, the retiring Pope of the Catholic Church, should be tried in the International Criminal Court of law for human rights abuses, not only for being head of an organization that has shielded and enabled child rapists, but for the deadly and systematic global obstruction of girls’ and women’s rights to life and health. 

In the hospital where Dafne gave birth, 25 percent of the births are to teenage girls.  She lived, but pregnancy is THE leading cause of death for girls ages 15 to 19 worldwide.  A thoroughly unholy international alliance between American evangelicals and the Vatican has resulted in the death of millions. While President Obama quickly repealed the “global gag rule” put into place by George Bush, which prohibited even the mention of abortion where US funds were being used for women’s health care abroad, the Helms Amendment, which restricts the use of US aid for the purposes of providing abortions, even in conflict zones where rape is endemic, still stands. It is in no small measure the result of this policy and the influence of the Catholic church that 150 million women cannot get the birth control they need or safe abortions that would save their lives.  We know how to stem these deaths— family planning, including both.  

Meanwhile, here in the US, where Catholic Bishops and friends refuse to comply with the law and religiously-inspired Republican legislators spew venomous mythologies about rape, race, poverty, and women, the rate of maternal mortality has DOUBLED in 25 years. We now rank 50th in the world for pregnancy related morbidity.  In New York City, black girls and women, are eight times more likely than white ones to die from pregnancy related causes. The girls and women dying globally often our poorest, darkest, young girls, regardless of what country they live in. 

“Someone’s 10 years old, and they were raped by their uncle and they understand that they’ve got a baby growing in their stomach and they don’t want that,” explains the doctor in the Kansas case, Dr. Ann Neuhaus. Here, we don’t excommunicate people, we harass them and terrorize them, in some cases, we kill them. Have you seen The Assassination of Dr. Tiller?  Abortion clinic violence wrought by anti-abortion groups is constant and debilitating to those who do this work. In what can only be described as an archaic witch hunt, Kansas revoked Neuhaus’ medical license last year.  They had to take a break from praying that the Violence Against Women Act won’t pass to do it.

When these religious beliefs conspire with political ambition, it’s girls and women who pay the highest price.  Consider the eight men who all voted to block passage of the Violence Against Women Act on Monday. Every woman in the Senate with the exception of Sen. Deb Fisher (R-NE) co-sponsored the Violence Against Women Act (VAWA), which is now being held up by concerns  that largely hinge on the color of the people involved in cases of abuse and the color of the authorities with jurisdiction over them.  Which is interesting, because in the case of the young girl who gave birth last week, many people think it’s a “Mexican” problem. Hmm.

“What kind of person would sleep with an 8-year old?” (No one was sleeping.)  The kind that has created what Mia Fontaine recently called, “America’s Incest Problem.”  Fontaine rightfully and cogently suggests how it is possible that our institutional rape tolerances have their roots in family and household rape tolerances.  No one wants to model our government more on an abusive, father-knows-best, privacy of the family, patriarchal unit than conservative Republicans using proxies like “states rights” and “lying bitches.” It’s not a random coincidence that people who obstruct the reauthorization of VAWA are those who object to family planning and women’s abilities to control their own bodies and fates.

Just a little more than a month after Governor Rick Scott of Florida held a lovely party at the Governor’s Mansion celebrating the passage of four new abortion restriction laws in that state (a state dedicated to faith-based abstinence programs), a 14-year old girl stuffed a towel into her own mouth, gave birth in her bathroom, feared her parent’s reaction, strangled her newborn, hid it in a shoe box, was discovered and charged with murder as an adult. She faces life imprisonment. She apparently didn’t know she was pregnant when she went into labor.  Before you laugh and think that’s impossible, one study found that in one out of every 7,225 pregnancies a woman is in this situation until the moment of birth.  There are many reasons a woman might be in “pregnancy denial.”

As in Mexico, no one knows where the boy or man involved is either. He does not face murder, nor do the parents, teachers, state legislators or others who failed her.  The girl may, like many kids in abstinence-only situations, not even have known how she got pregnant.  Even if she did she may have taken this to heart:  As one abstinence teacher put it in a Texas classroom, “Go ahead and use a condom. You’ll still be known as a slut.”  If her tragic case isn’t a clear enough example of girl hatred, degradation and misogynistic abuse wrought by a system of oppression, I don’t know what is. And she’s white. And in a wealthy country.

For girls and women, the Pope represents an inconvenient morality.



This post was updated since it’s original publication. 

Analysis Abortion

Women’s Reproductive Rights Under Threat in Colombia

Hanna Hindstrom

Despite a landmark ruling five years ago – when Colombia’s Constitutional Court decriminalized abortion in cases of rape, fetal abnormality or to save the mother’s life – less than 0.5 percent of procedures are carried out legally each year. 

Cross-posted with permission from The Women’s News Network (WNN).

At 11 years of age, Nina was raped by her stepfather. Traumatized and pregnant, she sought an abortion. But every doctor she met claimed conscientious objection and refused. She was forced to travel 35 miles to another city, where she eventually tracked down an obstetrician willing to help.

She was one of the lucky ones.

Despite a landmark ruling five years ago – when Colombia’s Constitutional Court decriminalized abortion in cases of rape, fetal abnormality or to save the mother’s life – less than 0.5 percent of procedures are carried out legally each year. Many doctors simply turn girls like Nina away.

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There is endemic confusion about the status of the law, especially the rules for conscientious objection, coupled with a widespread reluctance to obey it. Unsafe abortion remains the third leading cause of maternal deaths in a country where, according to government figures, over 300,000 take place each year.

Upon its inception the law has been the target of an aggressive anti-choice campaign, led by conservative political forces and supported by the Catholic Church. These forces are now threatening to unravel the little progress made.

Since coming into office in 2009, the Procurador-General, Alejandro Ordonez – the official appointed to protect the constitution and promote human rights – has led a vociferous campaign to dismantle the legislation.

“He hasn’t hidden his intent to overturn the law,” says Monica Roa, the human rights lawyer and Program Director at Women’s Link Worldwide, who led the campaign to reverse the abortion ban. “He has been filing requests to nullify the decisions of the Constitutional Court, including the legal framework for conscientious objection.”

Two years ago he announced that the State Council – another judicial body – had suspended the decree overseeing the provision of abortions. The result has been a legal vacuum.

“Although the Court said no regulation was needed for women to be able to access legal abortion services, the suspension of the decree leaves health care providers and other authorities with no specific guidelines to provide the service, or to oversee the fulfillment of the decision,” explains Arango.

The law explicates that all hospitals must employ doctors willing to perform the procedure or provide a direct referral to someone who is. Institutions, judicial representatives or public officials cannot practice conscientious objection. But without any guidelines in place the law is difficult to implement.

Ordonez has publicly backed the position of the Catholic Church, who immediately after the 2006 decision instructed all hospitals, doctors and judges to ignore the ruling and threatened to excommunicate those who didn’t.

“This is particularly problematic because the health system is administered to a great deal by the church,” adds Arango. “Many of the hospitals in rural areas and even in big cities are run by them.”

Earlier this year, Ordonez petitioned the Ministry of Health in an attempt to exclude the abortion-inducing drug misoprostol from the public health plan. He falsely claimed that the World Organization considered it dangerous. “They were so shamelessly manipulating the information, and because they have this public profile everything they say is very much publicised,” says Roa.

Now he has formed an alliance with the Conservative Party and the Church in a bid to challenge the 2006 decision through Congress. On August 3, 2011, the leader of the Conservative Party, José Darío Salazar, proposed a 14-word amendment to the Constitution that affirms the right of life from the point of conception. If approved, a total abortion ban will be reinforced.

Abortion rights activist leader in Bogotá protests on the Day for the Decriminalisation of Abortion September 28, 2010. On this day protests can be seen throughout Latin America and the Caribbean. Image: Laura Norton-Cruz

Salazar claims to have broad political support, as well as the backing of over 5 million signatures collected over several months. As part of this process, Colombia’s archbishop sent letters to all churches ordering them to collect signatures during holy week, a time when the vast majority of Colombians attend church.

In the next few months the proposal will be debated in Congress, where opinion is split and it is unclear if anyone is willing to take a public stance to defend abortion rights. But campaigners are hopeful that the reform bill will not go through. It is possible that the issue will be sidelined by mainstream concerns – including terrorism and security – in the run-up to elections in October.

But even if Colombia does not go down the same route as Nicaragua – which reinstated its blanket ban on abortion in 2005 – implications for abortion access could be dire.

“It will send the message that they have a lot of support,” warns Roa.

“It will probably make doctors more concerned and likely to raise conscientious objection,” says Monica Arango, Latin America Director at the Center for Reproductive Rights. “It will make it a lot more difficult for women who are in rural areas to access provisions that are currently in place. They are trying to reshape the conversation and put it further away from the real issue here, which is not religion, but public health.

Nor is Ordonez likely to be silenced. Despite repeated reprimands by the Constitutional Court for misusing his powers and over thirty disciplinary complaints filed to the Supreme Court, no action has been taken against him.

It was only in late July that he reluctantly conceded to the Court’s ruling that his office must implement awareness-raising campaigns about existing abortion provisions. But he has insisted that the right to conscientious objection remains paramount and appointed Ilva Myriam Hoyos – a prominent anti-choice campaigner and close political ally – to coordinate the campaigns.

Access to safe, legal abortion remains severely restricted. According to figures released by the Procurador’s office only 649 legal abortions were carried out between 2006 and 2009. Although these statistics are likely to be undercooked, it highlights a harrowing gap in provision.

In the absence of political will, it falls largely on women’s groups, like Women’s Links Worldwide and the Center for Reproductive Rights, to push for change.

Women’s Link Worldwide provides legal services to women and girls, who are deprived of their right to abortion. In 2009, they successfully challenged the Colombian government before the Inter-American Commission of Human Rights on their failure to help a 13-year old who was made pregnant through rape.

They are also active in the public debate. “It is very important to have Catholic women understand that the position from their religion is one thing, but they still have the right to make a separate decision,” says Roa.

She is positive that change can be felt on the ground. “People have made the abortion debate their own. It has been on the agenda these five past years continuously.” In many ways the drastic actions of the Procurador is a response to the advances that have been achieved, she adds.

Arango agrees. “Since 2006, there has been a complete change of view on abortion. The process that Monica Roa pushed has made it less of a taboo. I have not heard anyone [in the mainstream media] say that if an underage girl is raped, she should not be allowed to have an abortion.”

But without vocal political support and effective public policy implementation, women’s reproductive rights will continue to be in serious danger. The next few months will serve as a crucial test of just how far Colombia has come.

(Some names in this story have been changed to protect identities.)